tag:blogger.com,1999:blog-8965341.post114947389488376463..comments2021-06-11T10:50:10.605-04:00Comments on The Web of Belief: The Purpose of PhilosophyUnknownnoreply@blogger.comBlogger3125tag:blogger.com,1999:blog-8965341.post-1153533253134484142006-07-21T21:54:00.000-04:002006-07-21T21:54:00.000-04:00Just a note before Ignacio responds in more detail...Just a note before Ignacio responds in more detail about the nature of philosophical creativity:<BR/><BR/>It's striking that, as in the example of Kuhn, revolutions and conceptual shifts in other domains are not just <I>like</I> what happens in philosopy; they tend to become subject matter for philosophy, as well. This is most noticeable in science, and perhaps engineering, but it shows up in other places, too. <BR/><BR/>For instance, the question concering how to speak to someone possessed of a different worldview, raises a host of philosophical issues--semantic issues, metaphysical ones, and questions concerning the power of deductive argument to cross these supposed barriers.<BR/><BR/>Other examples that come to mind are the concept of aspect perception from Wittgenstein (what is it? how does it work?), and the endeavor, in philosophy of mind, to determine how the 1st and 3rd person perspectives relate to one another, if they do, and perhaps the tension in epistemology between the skeptical perspecitive (if there is such a thing) and responses to the skeptic that claim more modest criteria for knowledge.<BR/><BR/>None of these are revolutions <I>in</I> philosophy, but they are major philosophical topics that happen to be concerned with shifts or relationships between difficult-to-relate perspectives.<BR/><BR/>Anyhow, I just wanted to mention the centrality of creative reconceptualizations of things to the subject matter of philosophy, as these are the issues that tend to interest me most.Blakelyhttps://www.blogger.com/profile/06747069493311023259noreply@blogger.comtag:blogger.com,1999:blog-8965341.post-1153354441475990872006-07-19T20:14:00.000-04:002006-07-19T20:14:00.000-04:00Ignatio, I think you're certainly onto something s...Ignatio, I think you're certainly onto something significant here: the imaginative/creative aspect of philosophy is a big part of its appeal to me.<BR/><BR/>But the capacity to re-imagine the world from a new perspective seems exhibited to a significant degree in a number of other fields. You mentioned Kuhn: clearly, re-imagining reality happens a lot in science (e.g. the newtonian and then the relativistic/quantum mechanical revolutions). And I think the same happens in literature and religion.<BR/><BR/>Do you think there is a distinctive manner in which creative imagination factors into <I>philosophy</I>, as opposed to other fields? Is there some uniquely <I>philosophical</I> way of contributing creatively to our understanding of our world and how we fit into it?<BR/><BR/>Another way to get at my question: is there some aspect of the creative endeavor which is <I>best</I> accomplished within the domain of philosophy, and is difficult to accomplish in some other domain?Anghttps://www.blogger.com/profile/14546995019869936282noreply@blogger.comtag:blogger.com,1999:blog-8965341.post-1152804084690215032006-07-13T11:21:00.000-04:002006-07-13T11:21:00.000-04:00Dustin argues that ethics is the center of philoso...Dustin argues that ethics is the center of philosophy, since philosophy is the love of wisdom and wisdom involves the proper assignment of value (which then can lead to proper action). This assumes that philosophy has a "central" or "more basic" <I>field</I>, and it's not clear to me that it does. But I do agree that questions of value must factor into any answer about the purpose of philosophy.<BR/><BR/>I'm happy with the general gist of your approach, which focuses on the <I>methodology</I> of philosophy. You pin the purpose of philosophy down as: "making one's beliefs consistent in areas in which it's not clear what to believe." <BR/><BR/>A relevant problem I see here is that there are usually multiple ways to make one's beliefs consistent, and it is often unclear which way is best. Suppose you and I agree that "If A then B". We might still disagree on whether "A" or "not-B" is more plausible. <BR/><BR/>(Example: if I know I have hands, then I know I'm not a BIV. The Moorean takes "I know I have hands" to be more plausible, while the skeptic takes "I don't know I'm not a BIV" is more plausible.)<BR/><BR/>When confronted with such a situation, one knows exactly what it takes one's beliefs consistent, but it's hard to see what's the best way to achieve consistency. To figure out <I>what</I> to believe, it seems we'll have to figure out what claims we feel are more important to preserve. And that seems to take us back to Dustin's point about values....<BR/><BR/>Here is my take on the purpose and value of philosophy, which really is a statement of the reasons I want to work in the field. These are ordered, beginning from concrete points and leading to more airy, fuzzy and idealistic points:<BR/><BR/>-- Much philosophical work is concerned with demonstrating statements of the form "If A then B": that given certain presuppositions, you reach certain conclusions<BR/><BR/>-- Learning and engaging in such philosophical argumentation has a certain "fun factor" (I find it enjoyable to engage in it), and this is a central reason I do philosophy.<BR/><BR/>-- Also, philosophical work builds up our ability to examine our own presuppositions critically and to consider seriously the possibilities that are opened up when we modify those presuppositions.<BR/><BR/>-- It seems possible that, with sufficient activity, we might hit upon a way to reframe our perspective in a way which is significantly more "satisfying" than our current perspective.<BR/><BR/>-- So another central reason I do philosophy is founded on a) an underlying sense of dissatisfaction with my current understanding of and perspective on the world and b) a hope that by poking around enough I'll hit on ways to improve it.<BR/><BR/>-- Finally, I find that many of the barriers to our ability, as humans, to live together well have to do with fundamental differences in the way that we understand ourselves and the world we live in. I have a hope that the sort of rationally-based exploration of perspectives and ideas can, when done well, <I>improve</I> our capacity to live well with one another. Hence, I want to do what I can, as a philosopher, to contribute to this.Anghttps://www.blogger.com/profile/14546995019869936282noreply@blogger.com